Socio-linguistics
Benjamin Whorf was born in Massachusetts in 1897 and died in 1941.
He was the pioneer of Socio-linguistics, the understanding that our language
affects the way we think. He considered linguistics was essentially
the quest for meaning. He saw linguistics lighting the 'thick darkness
of language' and consequently shedding light on much of the thought, culture
and outlook on life of a given community.
Whilst some may not accept the 'Whorf-Sapir hypothesis'. His ideas
certainly make a lot of sense to anyone who is fluent in divergent languages.
A good example of the 'language wiring' that affects the way we see
reality, is the either/or concept in English. The tendency to classify
people, things, ideas etc, as one thing or the other (from the simplistic
young or old, fat or thin, to more complex either/or categories such as
right-wing or left wing, etc,).
Actually, thinking is most mysterious, and by far the greatest
light upon it that we have is thrown by the study of language. This study
shows that the forms of a person's thoughts are controlled by inexorable
laws of pattern of which he is unconscious. These patterns are the unperceived
intricate sytematizations of his own language - shown readily enough by
a candid comparison and contrast with other languages, especially those
of a different linguistic family. His thinking itself is in a language
- in English, in Sanskrit, in Chinese. And every language is a vcast pattern
system, different from others, in which are culturally ordained the forms
and categories by which the personaility not only communicates, but also
analyses nature, notices or neglects types of relationship or phenomena,
chanels his reasoning, and builds the house of consciousness.
......"thinking in language" does not necessarily have to use words.
An uncultivated Choctaw can as easily as the most skilled litterateur contrast
the tenses or the genders of two experiences, though he has never heard
of any WORDS like "tense" or " gender for such contrasts. Much thinking
never brings in words at all, but manipulates whole paradigms,
word classes, and such grammatical orders "behind" and "above" the focus
of personal consciousness.
thinking...follows a network of tracks laid down in the given language,
an organisation which may concentrate systematically upon certain phases
of reality, certain aspects of intelligence, and may systematically discard
others featured by other languages. The individual is utterly unaware
of this organisation and is constrained completely within its unbreakable
bonds.
(excerpts from Benjamin Whorf - Language, Thought, and Reality)
See also Rilke on language and Whorf
on patternment
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