In the transition from hexagram 10, Conduct, Treading a path, to hexagram 58, Intensity, the motivation is described by hexagram 58. Hexagram 58 in King Wen mode manifests self-reflection doubled and so the concept of intensity and joyfulness. The Fu Hsi pattern is where the self-reflection is literal, the emphasis is on self-promotion and so a possible illusion; speaking with a 'forked' tongue.
The ERANOS translation for hexagram 58 (both goal and motive) is:
"TUI : an open surface, promoting interaction and interpenetration; responsive, free, unhindered, pleasing; opening, passage; the mouth; exchange, barter; straight, direct; meet, gather, place where water accumulates. The ideogram: person, mouth and vapor, speaking with others"
In the transition from hexagram 58 to hexagram 10 the motivation is described by hexagram 43, spreading the seed/word, resoluteness, an emphasis to just 'do it' with no consideration of consequence. The emphasis on a particular word or seed emphasises the underlying motivation for the act, namely the treading of a path.
The ERANOS translation for the motivation hexagram, 43, is:
"KUAI : seperate, fork, cut off, decide; pull or flow in different directions; certain, settled; prompt, decisive, stern."
Hexagram 10 in King Wen mode manifests following a particular path or 'way'. This process can cause one to tread on the tail of the tiger but the tiger does not bite since it too recognises the intensity of following a path and so the occasional innocent indescretions that can occur.
Hexagram 10 in Fu Hsi mode reflects too intensly following a path and can touch on concepts such as 'obeying orders' without consideration of consequence.
The ERANOS translation for hexagram 10 is:
"LU : step, path, track; footsteps; walk a path or way; course of the stars; act, practise, conduct; salary, means of subsistance. The ideogram: body and repeating steps, follow a trail."