The white invaders interpreted what we now call firestick farming as "Native carelessness" or "Native aggression", thinking the Indigenous people wanted to chase the invaders away, and perhaps there was a bit of that in it, but anybody knowing a bit about ecology can see what was going on.
If you visit the Third Cemetery, compare the senescent growth outside the
fence, dominated by the two palnts on the right, ti-tree and Kunzea ambigua, which are removed from the
managed growth inside. The Indigenous form of land management has been used, right across Australia for something
like 50,000 years, and the plants of the bush have been selected to favour those able to recover from burning.
In the 1960s, scientists began to understand the nature of firestick farming, which involves careful burning in a mosaic pattern that we often call control burning these days. There are two plots on North Head that have been burned in this way in the past two years.
There is more about the science of fire here.
In 1839, Louisa Ann Meredith wrote "Near the North Head is the quarantine-ground, off which one unlucky vessel was moored when we passed; and on the brow of the cliff a few tombstones indicate the burial-place of those unhappy exiles who die during the time of ordeal, and those whose golden dreams of the far-sought land of promise lead but to a lone and desolate grave on its storm-beaten shore.
More to come...
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The page was first created on 11 January 2019, and updated 1 August 2020.